🌙 Surah Al-Baqarah – Ayat 22
Arabic Ayat:
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَاشًا وَٱلسَّمَاءَ بِنَاءً وَأَنزَلَ مِنَ ٱلسَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ ٱلثَّمَرَاتِ رِزْقًا لَّكُمْ فَلَا تَجْعَلُوا لِلَّهِ أَندَادًا وَأَنتُمْ تَعْلَمُونَ
Roman Urdu Tarjuma:
"Woh hi hai jis ne tumhare liye zameen ko bichhona banaya aur aasman ko chhat, aur aasman se pani utara, phir us pani se phalon ko tumhare liye rizq nikala, pas Allah ke sath kisi ko shareek na banao jab ke tum jante ho."
Word by Word Tarjuma:
Roman Urdu
ٱلَّذِى
Woh jis ne
جَعَلَ
Banaya
لَكُمُ
Tumhare liye
ٱلْأَرْضَ
Zameen
فِرَاشًا
Bichhona
وَٱلسَّمَاءَ
Aur aasman
بِنَاءً
Chhat
وَأَنزَلَ
Aur utara
مِنَ ٱلسَّمَاءِ
Aasman se
مَاءً
Pani
فَأَخْرَجَ
Phir nikala
بِهِ
Us se
مِنَ ٱلثَّمَرَاتِ
Phalon se
رِزْقًا
Rizq
لَّكُمْ
Tumhare liye
فَلَا تَجْعَلُوا
Pas na banao
لِلَّهِ
Allah ke liye
أَندَادًا
Shareek
وَأَنتُمْ
Jab ke tum
تَعْلَمُونَ
Jante ho
 |
| Qur’an pak ki aayat |
Pichhali aayat Mein Humne padha tha ki Allah Tala Farma rahe hain Apne Rab Ki Ibadat Karo Jisne Tumhen Paida Kiya aur Tumse pahle Aane Wale Logon Ko Bhi Paida Kiya.
is aayat se kya pata chalta hai ki Allah Tala insanon ko Apna Tarif Karva rahe hain Agar Kisi Insan ko is Baat se andaza Na Ho ki Hamara Rab Kaun Hai To Allah Tala Aage fir se farmate Hai.
Tumhara Rab kaun hai?
Tumhara Rab Woh Hai Jisne Jameen Ko Banaya farsh Tumhare Liye aur Aasman ko chat. Ka aapko pata hai ki pahle Uske niche pani tha aur FIR pani ke upar Allah Tala ne apni rahamaton se Jameen ko Khada Kiya.
FIR Uske bad usko Chhoda Nahin Jameen Jo thi vah Thodi hilti thi To fir Allah Tala Ne Jameen ko bilkul acche Se Khada karne ke liye Jameen ke upar Pahad banae.
Jaise Ham Kisi chij Ko majbut banane ke liye kil Lagate Hain Usi tarike Se Allah Tala Ne Jameen ko majbut banane ke liye usmein Pahadon ko Gadh Diya.
Taki Jameen hil Na Sake. Subhanallah. sirf Hamare Liye Taki ham Bina Hile Bina Gire use per acche se chal sake Apna Har kam kar sake.
FIR Uske bad Allah Tala ne Aasman Ko Banaya.
Chhat Aur FIR Allah Tala ne Aasman Se Pani ko barsaya pahle Hamare Rahane ka intejaam Kiya Jahan per Ham Rah sake so Saken baith sake sukun kar Saken.
Uske bad Allah Tala Ne Hamare liye Chhat Banai FIR Allah Tala Ne Hamare khane pine Ka Intezar Kiya.
Allah Tala ne Aasman Se Pani ko barsaya aur FIR use Pani Se falon ko nikala fal Phool paudhe sabjiyan Sab Kuchh Taake ham UN Sab chijon Ko istemal Karen khayen Piye aur FIR sirf aur sirf ek kam Karen.
aur vah kam kya hai?
Sirf ek Allah Tala Ko Manana aur Usi Ki Ibadat karna uske sath Kisi Ko Sharir Na Karna to kya Ham yah sab kar rahe hain.
Jis Rab Ne Hamare liye Hamare Rahane sahne Ke Liye Har EK chij acche se taiyar ki Baki Ham apni Jindagi aasani se Gujar sake to kya Ham Apne use Khali Ki Ibadat nahin kar sakte.
Allah Ta‘ala ke Saath Kisi ko Shareek Na Thehraen Tawheed ki Ahmiyat
Islam ki bunyaad Tawheed par qaim hai. Tawheed ka matlab yeh hai ke Allah Ta‘ala ko us ki zaat, sifaat, ikhtiyaraat aur ibadat mein yakta maana jaye aur us ke saath kisi ko bhi shareek na thehraya jaye.
Quran Majeed mein baar baar is haqeeqat ko wazeh kiya gaya hai ke Allah hi Khaliq Malik aur Mudabbir e Kainaat hai. Sirf usi ke saamne jhukna aur usi se madad maangna hi imaan ki asal rooh hai.
Allah Ta‘ala farmata hai:
“Beshak shirk bohat bara zulm hai” (Surah Luqman: 13)
Is aayat se maloom hota hai ke shirk sirf ek gunah nahi balkay sab se bara zulm hai, kyun ke is mein Allah ke haq ko kisi aur ke liye sabit karne ki koshish ki jati hai.
Allah Tala ne insaan ko paida kiya, use zindagi di aur be shumar nematein ata farmain. Phir agar insaan in nematon ka shukar kisi aur ke naam se ada kare to yeh sareeh na-insafi hai.
Tawheed insaan ke aqeede ko khalis karti hai aur us ke aamaal ko durust simt deti hai. Jab banda sirf Allah par bharosa karta hai to woh khauf, wehmo aur ghair Allah ki mohtaaji se azaad ho jata hai.
Use yaqeen hota hai ke nafa aur nuqsaan, izzat aur zillat, zindagi aur maut sab Allah ke haath mein hain. Yehi yaqeen insaan ke dil mein sukoon aur itminaan paida karta hai.
Shirk ki soortein sirf buton ki ibadat tak mehdood nahi balkay yeh mukhtalif shaklon mein saamne aa sakta hai.
Kisi buzurg, nabi ya wali ko Allah ke barabar ikhtiyaraat dena, un se ghaibi madad maangna, ya yeh samajhna ke woh Allah ke baghair kuch kar sakte hain yeh sab shirk ki qismein ho sakti hain.
Isi tarah riyakari bhi shirk-e-khafi ki ek soorat hai, jab insaan Allah ki raza ke bajaye logon ko khush karne ke liye ibadat karta hai.
Nabi Kareem ne apni poori zindagi Tawheed ki da‘wat di. Makkah ke mushkil halaat hon ya Madinah ki riyasat, aap ne har mauqe par yehi paighaam diya .
ke Allah ek hai aur sirf usi ki ibadat ki jani chahiye. Aap ne farmaya: “Allah ka haq bandon par yeh hai ke woh us ke saath kisi ko shareek na thehrayein” (Bukhari o Muslim).
Hamari zimmedari hai ke hum apne aqeede ka jaiza lein aur dekhein ke kahin hamare dil ya aamaal mein shirk ki aamezish to nahi.
Humein chahiye ke hum Qur’an aur Sunnat ki roshni mein apna imaan mazboot karein, apni ibadat ko khalis sirf Allah ke liye rakhein aur har qisam ke shirk se khud ko mehfooz rakhein.
Aakhir mein yeh baat yaad rakhni chahiye
ke Tawheed hi nijaat ka raasta hai. Jo shakhs Allah ko wahid mabood maan kar zindagi guzarta hai, wahi duniya aur aakhirat mein kamiyabi ka haqdaar banta hai. Allah Ta‘ala humein khalis Tawheed par qaim rehne ki taufeeq ata farmaye. Aameen.
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